Category: American Values

  • Christmas on the Mind

    Christmas on the Mind

    By Louis Avallone

    It’s just so out of wack, isn’t it? I mean, good grief. Does hearing, “Peace on earth, good will toward men” really sounds oppressive? Does “Joy to the world” bring such despair to those who hear it? Is there such a scarcity of darkness in the world that a few twinkling lights might not brighten one’s day, or where the innocence of Santa Claus might not teach us all that it is in giving, that we receive?

    You see, even though Americans have celebrated Christmas for more than 200 years, there is a growing number of Americans continuing to confuse the freedom of religion (which was intended by our founding fathers), with the freedom from religion (which is something altogether different).

    For those folks promoting freedom from religion, we must hear the argument each year on why a Christmas tree is a “holiday tree”, or why seemingly benign Christmas carols cannot be sung in our schools, or why Christmas decorations are not permitted to be displayed in our public squares.

    For the fear that some may take offense at anything that does not harmonize with their own beliefs (or lack of thereof), these folks urge tolerance, ironically, through the intolerance of those with whom they disagree.

    But poll after poll has shown, however, that this fear is misplaced. According to the polling firm Zogby, 95% of Americans are NOT offended when they hear “Merry Christmas”. In fact, even 62% of non-Christians (including Jews, Muslims, Hindus, and Buddhists) all celebrate Christmas, in some form or fashion, plus more than half of self-identified atheists and almost 90% of agnostics.

    Interestingly, this misplaced fear of offending others, through religion, was the reason that the CBS network executives almost cancelled A Charlie Brown Christmas, back in December 1965. You see, the executives did not want Linus reciting the story of the birth of Christ from the Gospel of Luke. It was thought that viewers would not want to be preached upon by an animated cartoon, especially from Biblical passages. Yet 15 million viewers, or one-half of the television viewing audience, tuned in to watch A Charlie Brown Christmas when it first aired in 1965 and it has become the longest-running cartoon special in history, having aired now for forty-seven (47) Christmases, and receiving an Emmy and a Peabody award along the way. Those CBS executives just got it wrong when it came to religion.

    This is because, in the words of Charlie Brown’s creator, Charles Schulz, “There will always be an audience for innocence in this country”. Still, the religious celebration of Christmas faces trivialization. Just a couple of years ago, for example, even the White House was not planning to display the Nativity scene, which has been a longtime East Room tradition. Instead, according to the White House’s former social secretary Desiree Rogers, the “Obamas were planning a nonreligious Christmas.” Great. Whatever that means.

    Regardless of the Christmas plans in the White House, Christmas has marked a dramatic return for retailers who have now put the “Christ” back into “Christmas”, after an experimental hiatus where many of the stores instead emphasized “Happy This” or “Happy That”, instead of simply, “Merry Christmas” in all of their advertising.

    In fact, the percentage of retailers recognizing Christmas in their advertising has risen from 20% to 80% in recent years, but there are still companies that refer to Christmas, if at all, as nothing more than a tradition, such as Barnes & Noble, Old Navy, Radio Shack, and Victoria’s Secret. This just isn’t right.

    After all, according to the founder of the American Family Association, “Retailers which seek to profit from Christmas, while pretending it does not exist should realize they have offended the vast majority of Americans who enjoy Christmas”. (You can check out their “Naughty and Nice” list at http://action.afa.net/)

    I guess these “naughty” retailers expect you to leave the “Christ” part of Christmas in the parking lot. And no, it doesn’t necessarily mean that all is good with the world just because a store says “Merry Christmas”, instead of “Happy This” or Happy That”. The true Christmas spirit still comes from within because, Charles Schulz was right, “There will always be an audience for innocence in this country.” And that’s whether you call it a Christmas tree, or a Holiday Tree, or a Shoe Tree. As they say, Christmas is not a time nor a season, but a state of mind. Merry Christmas, and Happy New Year, everyone.

  • American Spirit

    American Spirit

    By Louis Avallone

    HITTING THE ROAD

    The road. Most people just want to get the show on the road. That’s usually where the rubber meets the road. Of course, it has often been said that, “If you don’t know where you’re going, any road will take you there”. And the American poet Robert Frost wrote famously, “Two roads diverged in a wood, and I — I took the one less traveled by, and that has made all the difference.” But if the road to success is always under construction, maybe it will have a bigger tollbooth at the exit ramp now, if President Obama continues to have his way.

    No doubt, by now, you’ve heard Obama’s “roads and bridges” campaign speech from last month, wherein he explained that successful people owed a “toll” for traveling along the road to success. He said, “If you were successful, somebody along the line gave you some help. Somebody helped to create this unbelievable American system that we have that allowed you to thrive. Somebody invested in roads and bridges. If you’ve got a business — you didn’t build that. Somebody else made that happen.”

    Well, I’m not sure Obama understands how out of touch that thinking is with the hard-working, enterprising, and risk-taking spirit that is embodied in the American people…and the American dream. Or the notion that our country still offers equality of opportunity…and more so than any other country in recorded history.

    These folks in Washington don’t understand that “big government” is not responsible for all business successes, even though Obama’s rhetoric makes it clear, for those who are successful, that they owe “big time” to “big government”.

    Of course, “big government” can effectively close the doors to businesses, with its heavy hand, through higher (and higher) taxes, increasing regulations, and by dividing the country so that it pits the “haves” versus “the have nots”. We’ve seen the failed, predictable results of such policies, time after time: record unemployment, decreased consumer spending, plummeting home prices, and declining wages.

    In all fairness, though, we should recognize that road and bridges, in high-income economies, are dramatically more advanced, than in middle and low-income economies. In fact, literacy, agricultural yield, and health care all improve with road density, or a more advanced road infrastructure, and this is true in nations all around the world.
    Even the elder President Bush (41) acknowledged the significant, transforming value of our modern-day interstate highway system, which unites us economically, politically, and socially, as never before. President Eisenhower wrote in his memoirs that, “(i)ts impact on the American economy – the jobs it would produce in manufacturing and construction, the rural areas it would open up – was beyond calculation.

    So, yes, Mr. Obama, roads and bridges are important (although well-meaning, and intelligent folks might disagree as to whether better roads and bridges lead to growth, or if it is the other way around). Arguably, the construction of a road by itself is not capable of developing a business, even though it may be a necessary element in doing so.

    And we can also debate whether or not the so-called “successful” among us (that Obama refers to so often), need to pay more taxes, since many pay a disproportionately high level of sales, property, and income taxes to fund the construction of public roads and bridges already.

    But of much greater concern is that the POTUS believes individual success is largely a product of luck, other people, and “big government”, instead of hard work, commitment, and ingenuity.

    This is like a student who did poorly on a test in school, and then blames, the teacher, or the difficulty of the test, for their own poor performance. This nation was not founded upon a principle of luck or blame, but upon the notion that we can all influence our success. This is a work ethic that understands if any of us did poorly on a test in school, then it’s simply because we didn’t study hard enough, and nothing more.

    Obama’s attribution of all good things to luck, or “big government”, is wildly out-of-step with most all Americans. In fact, only 14 percent of Americans believe that success is more a matter of luck, yet an overwhelming 63 percent of Americans believe that hard work usually brings a better life.

    And speaking of a better life, and “moving on up”, it hard not to mention that Sherman Helmsley passed away last month. He was an accomplished actor who portrayed George Jefferson, first on All in the Family, and then later, on The Jeffersons. George Jefferson was the son of an Alabama sharecropper, whose father died when he was 10, and who worked as a custodian, while his wife, Louise, worked as a housekeeper. They moved into a “deluxe apartment in the sky”, as George’s dry cleaning business grew. George didn’t attribute all good things to luck, and he brought to life, the American spirit, that it takes “a whole lot of trying to get up that hill”. As viewers, we wanted them to get their piece of the “pie”; the American dream.

    So, I can’t help but wonder what it would be like, if Obama could make a guest appearance on The Jeffersons, given Obama’s recent commentary on small businesses, and proceeded to explain to George, who started at the bottom, that “(i)f you’ve got a business — you didn’t build that. Somebody else made that happen.”
    Oh lord. Weezie, you better get back in here. This isn’t going to turn out well.

  • Principles and Politics

    Principles and Politics

    By Louis Avallone

    My 7th grade teacher at St. Joseph’s School, Ms. Belanger, taught us an easy way to remember how to spell “principle” and I’ve never forgotten it. Actually, she taught me how to spell “principle” by distinguishing it from “principal,” with who’s spelling of “principle” is often confused (because both words sound alike, of course).

    So as journalists and pundits alike were reporting the “recall” election victory of Wisconsin Governor Scott Walker last week, as a testament to the politics of principles, I couldn’t help be reminded of the importance of “principle”, but only by distinguishing it from “politics,” with which it is often confused (because both can look alike these days).

    Of course, yes, Governor Walker’s survival of his recall election does show that “politicians can win on principles,” as Senator Rand Paul commented. However, “principles” and “politics” may not even belong in the same sentence.

    Here’s what I mean: A “principle” is defined as “a fundamental truth or proposition that serves as the foundation for a system of belief or behavior or for a chain of reasoning.” By contrast, “politics” is often considered “based on or motivated by partisan or self-serving objectives.”

    So, when Governor Walker sought to curb public unions in his state (which led, ultimately, to his recall election), was he being “principled” or “political”? After threats against his life, harassment of his family, and countless protests against him, as well as enduring baseless rumors to embarrass him, not to mention the nearly 1,000,000 Wisconsin voters who signed a recall petition to remove him from office – which was almost 25% of the total votes cast in the last election for governor – was he being “principled” or “political” to continue his efforts in making Wisconsin state government fiscally sound? He stayed the course, and given the public opposition to his efforts, his intentions seem hardly rooted in the “self-serving objectives” of politics, but more rooted in “principles.”

    Similarly, some folks might ask if President Obama is “playing politics” or standing on principles, regarding a number of issues this election year. While on the campaign trail last week, for example, he urged Congress to stop interest rates on student loans from doubling at the end of June. The Republicans say he is playing politics and want him to come back to Washington, as bipartisan proposals have already been submitted to him to pay the estimated $6 billion needed to address the student loan issue.

    Others question if Obama is playing politics with the bin Laden anniversary, even though Obama still criticizes many of our nation’s policies that made bin Laden’s demise possible. Senator McCain said “Shame on Barack Obama for diminishing the memory of September 11th and the killing of Osama bin Laden by turning it into a cheap political attack ad.”

    Then others wonder if Obama is playing politics with tax reform by hyping the “Buffet rule,” which could be considered re-election politics to simply pit the 99 percent against the one percent.

    Or if he’s playing politics on gay marriage with his constantly evolving view? Or is he playing politics mandating that Catholic institutions distribute contraceptives, even when doing so infringes on the Constitutional freedom of religion? Is it playing politics with high gas prices by saying we can’t drill our way to lower gas prices, but then claiming that, under his administration, America is producing more oil today than at any time in the last eight years?

    Or, is Obama simply like any other politician in an election year, following the conventional wisdom of politics by promising everything to everybody? Perhaps it is no different today, as it was in 64 B.C., when Rome’s greatest orator, Marcus Cicero received this campaign advice from his brother: “Candidates should say whatever the crowd of the day wants to hear. After the election, you can explain to everyone that you would love to help them, but unfortunately circumstances beyond your control have intervened.”

    Sound familiar? Of course it does. You see, by contrast, principle-driven leaders are not concerned with over-promising or, put another way, in fooling some of the people all of the time, or all of the people some of the time (to borrow from the words of Abraham Lincoln). They do not “play politics” with the issues, whether in an elected office, or as a leader in their company, or around the kitchen table as part of a family – they act out of principle, or a set of core values that translate into guiding principles for everything that they do.

    For the “politically-driven” leader, however, he or she is working from a set of core values that are rooted in personal needs, rather than organizational ones, where preservation of power, and control over others, to protect that power, is paramount. For the “politically-driven” leader, regular folks cannot be trusted, and the world must simply be divided into allies and enemies.

    Isn’t that the mood of Washington, these days? From religion to gender, to race and class envy, our nation has been dangerously divided into allies and enemies, perhaps more than ever before, by the leaders who are more “politically-driven” than “principle-driven”; promising everything to everyone.

    Yes, all politicians pander for support. But in the words of Margaret Thatcher, “if you set out to be liked, you would be prepared to compromise on anything at any time, and you would achieve nothing.” You see, Governor Walker’s recall election serves as a comforting reminder that the voters still “get that.” Yes, principles really do still matter – and that’s no matter how you spell it.

  • Fashion Police

    By Louis Avallone

    A FASHION POLICE STATE

    You’ve heard about this, right? Caddo Parish District 3 Commissioner Michael Williams wants to pass an ordinance in Caddo Parish to prohibit the wearing of pajama pants in public. Apparently, he was offended during a recent shopping trip to his neighborhood grocery store, wherein a group of young men, wearing pajama pants and house shoes, but apparently not any undergarments, were revealing more of themselves than Commissioner Williams, and several elderly patrons, cared to see.

    And even though Caddo Parish Sherriff Steve Prator commented that such an ordinance would be “difficult to enforce as it’s described”, and despite the ordinance being blatantly unconstitutional, I’m with Commissioner Williams in saying that we ought to preserve a minimum amount of decorum in our community. From baggy pants, to wearing pants below the waist, too many folks just aren’t willing to put forth the amount of effort, or time, that is required to dress appropriately.

    Some might say what Commissioner Williams is touching upon is the concept of a negative halo effect: when you look sloppy, you therefore think sloppy, feel sloppy, and act sloppy. This decline, or lowering of standards, simply makes it easier to no longer find the need to look nice, act nice, or be nice. It becomes more comfortable then, and acceptable, to simply ascribe to the lowest common denominator.

    Indeed, what are folks aspiring to become when their clothing style is inspired by the beltless pants worn by prison inmates? I mean, there are countless prison inmates who would scarcely identify entering prison as one of life’s goals, or whom they themselves would not make different choices if they had the opportunity to do it all over again.

    And yes, it’s disrespectful too, and in some cases, it’s indecent. It’s unconscionable that some folks are so unconcerned – so disconnected from reality – that they don’t realize how their “freedom of expression” might affect the most impressionable and vulnerable in our society – our children. As Bill Cosby commented several years ago, “Are you not paying attention people, with their hat on backwards, pants down around the crack…people putting their clothes on backwards…isn’t that a sign of something going on wrong?”

    But can we legislate politeness? Or respectfulness? How about style, or manners? No, we cannot legislate the lessons that should be taught in the home – first and foremost – around a dinner table. It’s inappropriate for government, and just plain unconstitutional as well. Proposed ordinances like the pajamas prohibition are unconstitutionally vague and overbroad. There are countless U.S. Supreme Court cases that support this conclusion.

    Still, there are many communities, including Shreveport, who continue to pass unconstitutional ordinances, such as prohibiting the wearing of pants below the waist (which expose the skin or undergarments). So, why pass these ordinances if they are unconstitutional?

    Well, too often politicians pass laws that they know are unconstitutional (they’ll leave it up to the courts to decide). Sometimes this is done to pander to the demands of voters, or to help themselves or their cronies, or all of the above.

    Sometimes their intentions are sincere, and less insidious. Nevertheless, the result is often the same: Millions of taxpayer dollars are spent defending unconstitutional laws, not to mention the enforcement cost by local law officials. Worst of all, many of these bad laws are never challenged in the courts because of the deep financial resources needed by the citizens in order to do so.

    The bottom line is that the arguable decline of standards in society is merely symptomatic of decades of liberal political pandering to the virtue of tolerance. It portrays conservatives as closed-minded and judgmental, on a variety of social issues, when we ought to be having a “come to Jesus” dialogue about what’s right and working, and what’s not and broken, in our communities.

    You see, maybe tolerance isn’t all what it’s cracked up to be. Here’s what I mean: John F. Kennedy said that, “Tolerance implies no lack of commitment to one’s own beliefs.” Others have written that, “Tolerance is another word for indifference.” Even Ghandi said that, “Tolerance implies a gratuitous assumption of the inferiority of other faiths to one’s own”.

    Is it tolerant to ban prayer in the school, or protect abortion as a fundamental right? Of course not. You see, liberals view tolerance as less about respect, or letting people do whatever they want, and more about political correctness and control, all at the expense of common sense and liberty.

    Now, we may have a generation of Americans who believe that merely having the “right” to do “something” is somehow the moral equivalent of having permission to do it. That’s just not the case.

    In fact, our modern-day society is tolerant of some behavior when we should actually be condemning it. Too many take the view that no singular point of view on moral and religious issues is objectively correct for every person. That may be fair to say, but society cannot abandon its tried and true standards altogether, just for the sake of “tolerance” and nothing more.

    And this bring us back to why Commissioner Williams wants to propose an ordinance to establish the very standards that parenting should have established to begin with. He agrees that the “real power is parenting power”, and that starts at home.

    That’s where we’ll begin our journey, to restore the responsible society Commissioner Williams is longing for. So, let’s get dressed, packed, and get going. Just pull up your pants first, please.

  • Common Sense: It Ain’t So Common

    Common Sense: It Ain’t So Common

    By Louis Avallone

    Herman Cain traveled across the country recently on his “Common Sense Soluations” bus tour. Ron Paul says he will work to implement “common sense” reforms. When Sarah Palin decided not to run for president in 2012, she attributed the decision to the accomplishments of “common sense” conservatives and independents. Former presidential candidate Tim Pawlenty was described as having a “common sense” conservative voice. Michelle Bachman said government needs to have some “common sense.”

    Mike Huckaby even wrote a book about bringing “common sense” back to America. Vice President Hubert Humphrey labeled himself as a liberal with “common sense.” Even President Obama said it was “common sense” to raise taxes to reduce the national debt. And there are literally dozens of blogs with the phrase “common sense” embedded somewhere in their name, with both conservatives and liberals claiming the moniker as being integrally woven and indelibly identified with their own point of view.

    If we go back a couple hundred years or so, Thomas Jefferson said, “I can never fear that things will go far wrong where common sense has fair play.” Ralph Waldo Emerson, commented that, “Nothing astonishes people so much as common sense and plain dealing.”

    Well, it seems that “common sense” is experiencing a resurgence in popularity these days, as political candidates and pundits push and shove one another out of the way to stand next to “common sense” and claim to be its longtime, long-lost best friend.

    But what is “common sense?” Going to the dictionary, it is defined as “sound and prudent judgment based on a simple perception of the situation or facts.” More simply, some have said “common sense” is sound and prudent judgment, with an awareness to not repeat the same mistake twice.

    Generally, then, our possession of “common sense” is a favorable characteristic of our being. For example, we pretty much only refer to someone as either having “common sense” (which almost always is in a complimentary tone) or not having common sense (when we are just referring to someone as a nitwit).

    Of course, some folks will argue that “common sense” is neither common nor sensible. Will Rogers said, “Common sense ain’t common.” But the word “common” implies that a belief is held by a large number of people. Of course, just because a belief is popular, doesn’t mean it’s sensible, especially if such knowledge or belief is beyond our own actual experience, many would say.

    But can’t “common sense” be learned, even without the actual “experience” part? Absolutely. But it has to be first taught. How many times have you heard grown-ups say, “My momma always told me, ‘If you can’t say something nice, don’t say anything at all’.” Or, “My grandma always said, ‘When life hands you lemons make lemonade.’” Or, “If you fall down pick your self back up,” because “you have to walk before you can run.” After all, “If all your friends jumped off a bridge, would you do it?” Or how about, “Don’t count your chickens before they hatch,” and “two wrongs don’t make a right.”

    The real question is this: Are we, as Americans, teaching our own children these fundamental and necessary lessons of life today that we may have once ignored as narrow and old-fashioned thinking as children ourselves? The bottom line may be that no matter how educated, sophisticated or technologically advanced we become as a society, eventually, we all return to those truisms of life that we learned as children, as a way to organize the chaos in our lives and make the best decisions possible.

    So, as our good friend “common sense” rises in popularity and gets passed around from one candidate to another, be reminded that our common sense is only one generation away from extinction (in the spirit of Ronald Reagan’s famous saying on freedom).

    Remember also that to learn (or teach) common sense is not like crossing a finish line or scoring a goal. It is a perpetual objective that we must remain vigilant to pursue and to store up for future generations of Americans. After all, as one philosopher put it, “Common sense is the most widely shared commodity in the world, for every man is convinced that he is supplied with it.”

  • Paying Dues

    Paying Dues

    By Louis Avallone

    Is there a humane way to get rid of rich people in the United States? After all, considering our nation’s effective unemployment rate of 16.2%, our national debt of $14.5 trillion, our current year’s budget deficit of $1.48 trillion, the fact that the Social Security trust fund will be exhausted by 2036, and amidst declining personal income tax revenue and plummeting home values, which by the way, is also crippling state services that are dependent on both, it is the rich people that could solve our nation’s problems, if they would only contribute their fair share.

    After all, as President Obama said earlier this month, “You can’t reduce the deficit to the levels that it needs to be reduced without having some revenues in the mix.” It’s just like Vice-President Biden said during the 2008 campaign, “It’s time to be patriotic … time to jump in, time to be part of the deal, time to help get America out of the rut.” But continued tax breaks for corporate jet owners, and as long as millionaires and billionaires like Warren Buffet pay an effective tax rate that is less than their domestic help pays, the promise of the American dream grows more faint with each passing day.

    And as long as the rich enjoy this favored status, as Obama pointed out, “then that means we’ve got to cut some kids off from getting a college scholarship, that means we’ve got to stop funding certain grants for medical research, that means that food safety may be compromised, that means that Medicare has to bear a greater part of the burden.” I mean, even here in Louisiana, our reported state deficit is more than 20 percent of the state’s general fund, prompting initiatives to reduce the number of state employee by 13 percent, and consolidating, or eliminating, state medical and family services, across the board.

    Rich people should see the handwriting on the wall. A CBS News/NY Times poll showed that 72% of people favored raising taxes on the wealthy in order to reduce the deficit. In fact, there have been over 20 polls this year and, overwhelmingly, Americans support higher taxes to reduce the deficit. And that means rich people could soon be paying a lot more, especially since about 46 percent of American households are already paying no federal individual income tax at all.

    Some folks say that our economic challenges to balance the budget are because our government has a spending problem, not a revenue problem. But clearly we have a revenue problem. Like Obama said last month, “If we only did it with cuts, if we did not get any revenue to help close this gap between how much money’s coming in and how much money’s going out, then a lot of ordinary people would be hurt and the country as a whole would be hurt and that doesn’t make any sense. It’s not fair.”

    By now, I hope you are better understanding why so many folks are talking about getting rid of the rich, even though it looks like the current administration’s policies have been effective in beginning this important work. The number of rich people is already in decline. According to IRS statistics, from 2008 to 2009, there was a reduction of millionaires of roughly 40%. Perhaps the most humane way to get rid of rich people is to keep them from becoming rich in the first place.

    So, what do we do in the meantime? Well, Congress spends $10 billion per day, or $3.7 trillion per year. So, to keep the economy moving, and spreading the wealth around, including a possibility for another stimulus plan later this year, left-minded folks like us just need a plan. And right now, that plan includes increasing tax revenues so, in the words of Joe Biden, “we can take money and put it back in the pocket of middle-class people.”

    Okay, so we need to pick-up $3.7 trillion (or so) annually, to make this dream a reality. We can easily pick-up about one-half of that, if Congress imposes a 100% tax rate on all income earned above $250,000. That will keep our government running through mid-May (again, based on current spending and revenue, levels).

    Then, if we can get the Fortune 500 companies to throw in, to the U.S. Treasury, their $400 billion in profits they earned last year (as patriotic corporate citizens), that will keep us going through the end of June.

    Next, with a continued, sustained public relations campaign in the media, led by Warren Buffet and other billionaires, to encourage shared sacrifice by America’s 400 billionaires (with a combined net worth of $1.3 trillion), Congress could effectively mandate these billionaires surrender their stocks and bonds, and force them to sell their businesses, yachts, airplanes, mansions and jewelry, with all proceeds collected by the federal government. With the addition of these revenues, we now can keep the government running through mid-August.

    Well, that brings us to right about this time of year, and to you reading this column. If you make less than $250,000 a year, we’re going to need you to throw in a lot more money too, it looks like, after raises taxes everywhere else, we’re still about $1 trillion short to make the budget for this year.

    But if we are not going to create more rich people, and if we are not going to reduce federal spending levels, the money has to come from somewhere, for everything from socialized medicine to amnesty for illegal immigrants, you know what I mean? After all, in the words of Obama, “If we aren’t willing to pay a price for our values, then we should ask ourselves whether we truly believe in them at all.”

  • Memorial Day

    By Louis Avallone

    You ever feel sometimes that something is just missing? Like it just doesn’t make good sense, but folks do it anyway? Like they are just going through the motions, and don’t know exactly why? Well, you are not alone. And consider the recent Memorial Day observance, as an example.

    Did you know that only 20% of U.S. adults say that they are very familiar with Memorial Day’s purpose? So, before we go any further, and for you other 80% percent reading here, you should know that Memorial Day is to honor those who died fighting the nation’s wars, even though you may be most familiar with Memorial Day as signaling the “unofficial” beginning of the summer vacation season each year, not to mention crazy low sale prices on everything from mattresses to mini-vans.

    Yet, while Americans do enjoy the three-day weekend that Memorial Day brings, most also understand the historical significance of liberty, and war. We understand our freedom is not free, but a gift from our soldiers. We understand that, since our nation’s founding, over 2.8 million soldiers have made the ultimate sacrifice in combat, or as Lincoln described it, “the last full measure of devotion.” These are the men and women, who have defended our nation’s liberty, and for whom the Memorial Day observance seeks to honor.

    But maybe the watering-down of Memorial Day began when Congress enacted the National Holiday Act of 1971, making it into a three-day weekend. This may have had the unintended consequence of making it easier for folks to be distracted from the spirit and meaning of the day. In fact, the VFW believes that this “contributed greatly to the general public’s nonchalant observance of Memorial Day.”

    And yes, still, our children know only of backyard barbecues, swimming pools, family get-togethers, and mom or dad having a day off from work on Memorial Day. They know not of socialism or pacifism, or the doctrine of achieving peace through strength. They know not of car bombings in their neighborhood markets, air raid drills, religious intolerance, limitations on what news they can read or what subjects they may study, or how they may dress or express themselves politically, or otherwise.

    They know not of these matters only because of the men and women who jeopardized their own well being to protect the countless millions of us who will likely never know them by name; nor know the last words of those who died in battle or the convictions within their own heart that allowed them to leave the safety and security of their home and family, so that so many of us can remain within ours.

    And for these men and women, it was the quality of their character that still defines our modern-day, American way of life. From brokering a peace that ended the Holocaust, to winning the cold war, and to fighting terrorists on their own soil, the sacrifices of these fallen Americans continue to preserve the American dream for generations to come.

    No, our children may not yet understand what it means to be free, but their lack of understanding is a testament to the achievements and selfless service of generations of our veterans. Our children know freedom because someone else paid the cost of admission for them (and for us). And by observing Memorial Day, as a more solemn occasion, we are less likely to dilute the significance of our freedom, nor the lives sacrificed in defense of it. In the words of Lincoln, “Any nation that does not honor its heroes, will not endure long.”

    So, as another Memorial Day passes by, let us remember that we need not wait until the last Monday in May each year, to honor those who died fighting the nation’s wars. For me, at least, it should fall on every day of the year.

  • Flawed: Obama’s Rhetoric Masks Truth

    By Louis Avallone

    You heard about this, right? In a town hall meeting in Reno, Nevada last month, President Obama said, “I’m rooting for everybody to get rich, but I believe that we can’t ask everybody to sacrifice and then tell the wealthiest among us, well, you can just relax and go count your money, and don’t worry about it. We’re not going to ask anything of you.”

    Well, let’s talk about that for a minute, since you brought it up. Who is the “everybody” that is being asked to “sacrifice”, and what exactly are they sacrificing? Or is this merely the trite and tired populist campaign rhetoric talking points, taken from the Democrat operations manual that was written nearly 80 years ago with the ushering in of the New Deal?

    You do know, however, that one in every two Americans do not even pay income tax, right? In fact, because of the tax cut extension passed last year, many American families, including those households making between $50,000 and $75,000 annually, will see a reduction of over $2,000 in their federal income taxes, on average. And just in case you didn’t know, the top one percent of American income earners do pay almost 40 percent of all federal income taxes, with the top five percent paying 58 percent, leaving the rest of the taxes due to be split up among the rest of us.

    Okay, so if one in every two Americans is not paying any income tax, and are not being asked to “sacrifice” in some other way, then it sounds like the “wealthiest” Americans, according to Obama, need to “pony-up” more or, in the words of Joe Biden, “get some skin in the game,” even though they already have often worked endless hours, for years, with little or no pay, to finance their small business with credit cards, loans from friends and family, and mortgages where the collateral was their own home and good name.
    But Obama just doesn’t get it. In one campaign speech after another, he refers to “rich folks” as if they are all lifetime members of a private club, where someone has to die in order for the next person on the waiting list to join or take their seat at the table. And since the conventional wisdom is that these “rich folks” keep getting richer (while the “poor folks” get poorer), it only stands to reason, as he explained in a speech last month, that those “who have benefited most from our way of life can afford to give back a little bit more.”

    But, as Abraham Lincoln put it, “You cannot lift the wage earner up by pulling the wage payer down.” The implication from Obama’s comments, instead, is that those who benefit the most in our society have essentially won life’s “lottery” and have a moral debt to repay their community for their good luck. I get that. But Americans already contribute more than $300 billion a year to organized private charities, and volunteer eight billion hours annually to charitable activities, all without government involvement in redistributing anyone’s “wealth.”

    Does anyone think that the federal government can do this better than private individuals and organizations? Of course not. Take Warren Buffet, for example. He is one of the richest men in the world and routinely advocates tax increases to fund federal government spending. Yet, ironically, he is leaving most of his estate to private charities, and not the federal government.

    Obama says “we’re going to tax people making over $250,000 a year so those millionaires and billionaires will pay their fair share.” Are we listening? All we must hear is the “millionaires and billionaires” part, thinking it doesn’t affect us. But he’s talking about increasing taxes on small businesses, where most of us work, even those that earn $250,000; businesses that are responsible for over 50% of our private sector workforce, 50 % of the gross domestic product (GDP), and 90 % of net new jobs.

    These are not all “millionaires and billionaires,” but he must know that. The reason that Obama is coming after the upper-middle class here is because the “millionaires and billionaires” simply don’t have enough money. In fact, he could confiscate all the wealth from the “millionaires and billionaires,” and there still wouldn’t be enough money to cover the costs of his administration’s agenda.

    But back to the “rich folks” discussion and Obama’s image of them wearing a banker’s green visor, in a dimly lit backroom, counting their money, all while sipping a lacquer that most folks like me couldn’t pronounce. You see, to vilify the “wealthy” is to accept the flawed reasoning that this is a monolithic group, or that same people are “wealthy” from year to year. For most Americans, wealth is not static, nor a forgone conclusion that they will always be wealthy. Every year, new people will qualify in Obama’s “millionaires and billionaires” club, and every year too, folks will not earn enough to belong and lose their membership.

    So when Obama goes after the “club” with higher taxes, he is crippling the galloping American spirit of entrepreneurship, which means fewer jobs created, less ingenuity, and a dampening of the American soul. And that’s the headline here.

    Socialism may hope to make sure we all have enough, and guarantee the same outcomes. But even for Obama, it’s hard to ignore: Someone has to first create the wealth, before he can redistribute it.

  • National Identity

    By Louis Avallone

    Almost 15 million U.S. residents have their identities used fraudulently each year, with financial losses totaling upwards of $50 billion. And as significant as these losses may be, a more malignant identity crisis faces our nation: the erosion of our national identity.

    Following Obama’s speech to the nation last month, regarding the Libyan conflict, there has been much written regarding the difference between Obama’s rhetoric, and his genuine belief in “American exceptionalism,” often considered the foundation of our national identity. “American exceptionalism” refers to the special character of the U.S. as a free nation based on democratic ideals and personal liberties. It’s what makes us a unique nation, a nation that remains, as President Ronald Reagan once said, “a model and hope to the world.”

    “American exceptionalism” is the story of our nation’s ingenuity, perseverance, and triumph; a story of pride in the dignity, diversity, and creativity of the individual, celebrating the virtue of hard work and the unbridled hope of one’s dreams. And for you liberals out there, it’s not a story that is need of any editing, although you have tried.

    Of course, it was not that long ago that Obama tried editing the story by apologizing for America, to the European countries, by saying that “there have been times where America has shown arrogance and been dismissive, even derisive.” Right. Our nation showed “arrogance” by sacrificing countless American lives over our nation’s history, so that other souls might live free, and without persecution?

    But you see, while “American exceptionalism” reinforces our national identity, the European countries, whose people we have so often defended, are increasingly losing theirs. Why? Well, from France to Spain to Greece, these nations are replete with worker protests, and are facing mounting financial difficulties due, in part, to unchecked immigration of unassimilated migrant workers, many who are openly hostile to their own host nation, demanding continued entitlement to unsustainable, state-funded social programs and threatening the peace and stability of the nation.

    And now, these countries are facing the erosion of their national identities. Just this past February, for example, French President Nicolas Sarkozy admitted, “We have been too concerned about the identity of the person who was arriving and not enough about the identity of the country that was receiving him.” British Prime Minister James Cameron said essentially the same, “(W)e have encouraged different cultures to live separate lives, apart from each other and apart from the mainstream. We’ve even tolerated these segregated communities behaving in ways that run completely counter to our values.”

    And while America’s shores once assimilated different cultures and religions into “one nation under God.” Today the “great melting pot” in the U.S. means that traditionalists get thrown into the boiling kettle of liberal diversity. Before long, our own nation’s identity will begin to erode precipitously, just as those European countries are witnessing now for themselves.

    And similar to errors of those European countries, such as France and Great Britain, Obama’s continues to express indifference, regarding our open border with Mexico, which continues to be plagued by cartel violence, drugs, and other forms of illegal smuggling, as well as illegal immigration. In fact, the authority of state and local law enforcement to enforce federal immigration law has been diminished under the Obama administration, as the federal government now largely abandons the prosecution of non-criminal illegal immigrants and allows them to remain in the U.S.

    Even dyed-in-the-wool liberals must see the parallels here with the European nations and the consequences of unchecked, unassimilated immigrants to one’s nation. The proverbial handwriting is on the wall.

    You see, a nation is a group of people who share a destiny, and with that destiny, an identity. The truth is that this national identity needs pride, and a sense of affection that is expressed to the exclusion of any other allegiance. Again, this is the foundation of nation building. As it erodes, so will the nation.

    In fact, the stronger the national identity, the greater pride we have in our nation. 75% of us are proud to be Americans. Compare that with only 33% of people in Germany, France, and Italy that say the same about their own country. But these are countries that are losing their national identities, while liberals in our own country are attempting to deliberately diminish our own, through so-called “political correctness.”

    But they don’t get it. America is different. We are exceptional. It’s why there is no “French” or “German” dream, but an “American” dream. Sure, our military and economic might is unrivaled. We are more religious than any other advanced democracy, we give more to charity, vote more frequently, and have faith in the power of individual souls to shape their own destiny through hard work.

    Yes, we believe that America is exceptional, but not because of what is does, but because of what it believes. In the words of Ronald Reagan, “We are indeed, and we are today, the last best hope of man on earth.”

  • Dangerous Precedent

    By Louis Avallone

    Oil has risen to over $100 a barrel now. It is estimated that an additional $10 – 20 increase, in the per-barrel price of imported crude oil, will translate into an additional 100,000 jobs lost in the U.S. in 2011. And while there is political unrest in Egypt and Libya, even higher oil prices are certain to result if the demonstrations spread to the Persian Gulf or to Nigeria and Algeria.

    Closer to home, however, the news is also discouraging. Foreclosures are supposed to increase by 20 percent this year, over 2010, with prices expected to bottom out as well in the housing market.

    And according to Gallup, when the “underemployed Americans”, or those that have part-time jobs (but really want full-time jobs), are factored into the unemployment numbers, then the unemployment rate climbs to 19.3 percent of the American workforce.

    Meanwhile, the Chinese are manipulating their currency to keep its value low by constantly increasing the overall supply of their currency and thereby exporting more “cheap” goods to the U.S.; even while tens of thousands of factories and millions of jobs are moving to China. Still, Obama continued to fondly mention China many times during his recent State of the Union address. China now even makes more beer than the U.S. does.

    Then there is our border with Mexico, which continues to be plagued by cartel violence, drugs, and other forms of illegal smuggling, as well as illegal immigration. The Obama administration has even diminished the authority of state and local law enforcement to enforce federal immigration law, while at the same time abandoning the prosecution of non-criminal illegal immigrants and allowing them to remain in the United States.

    It’s easy to go on and on here about several other challenges facing our nation, and the impending difficulties, requiring our nation’s full attention, in the proverbial pursuit of a more perfect union. We should be seeking consensus on solutions, not divisions. After all, only 27% of likely U.S. voters now say the country is heading in the right direction. And only 25% of the nation’s voters “strongly approve” of the way that President Obama is performing his role as president.

    So, if you were Obama, at this point, what do you do to unite a nation? Do you take definitive, even unpopular efforts within your own political party, to address unemployment, inflation, immigration, the rising national debt, political instability in the Middle East, or the rising nuclear threat from Iraq and North Korea? Or do you choose to initiate a significantly controversial policy reversal, without much explanation at all to the nation, on an issue that tends to polarize Americans, rather than unite them?

    Obama chose the latter, in spite of the already turbulent times in which we live. What did he do? He announced that he and his attorney general have decided that the Department of Justice will stop defending the Defense of Marriage Act (DOMA), which passed in 1996 with overwhelming majorities in both houses of Congress and was signed by President Clinton. So, he substituted the rule of law, with the rule of Obama.

    You heard about this right? Attorney General Holder said that the president had decided that the law, after 15 years, was not defensible. A court of law did not decide, nor Congress. Instead, Obama decided the law.

    Regardless of your political orientation regarding DOMA, the main issue here is that we are a “nation of laws”, as so famously was written by John Adams. And even though Senate records show that the Department of Justice, under both the Bush and Obama administrations, has told Congress before that it was not defending an act of Congress (13 times in the past six years), here’s the big question: What other laws will this president, or future presidents decide to declare that its administration won’t defend? After all, the president’s Article II duty to “take care that the laws be faithfully executed,” admittedly must include laws with which the president (or his political party) disagrees.

    What if the next Republican president decided that the Department of Justice would stop defending constitutional claims against Roe v. Wade? Or to invalidate Obama-care? If Obama continues to ask the Department of Justice to “stand down” in the defense of laws, passed by Congress, but with which he disagrees, it sets a dangerous precedent. In the future, winning the presidency may wield increased power in deciding what legislation to defend (and sustain), and what legislation will receive “end of life counseling” instead, thereby increasing Executive branch power at the expense of Congress’s power. Makes good sense? Well, not so much.

    John Adams’ ideal was that America was a “nation of laws, not of men.” This has been the bedrock of our nation’s longevity. But maybe Obama’s decision regarding DOMA is part of his self-described political strategy of “we’re gonna punish our enemies and we’re gonna reward our friends who stand with us on issues that are important to us.” If that is the case, unfortunately, our beloved nation has become a nation of men…not of laws.